2Cor 2:13, 7:6, 8:6, 16, 23, 12:18 | Barnes | STEP | Verse 13. I had no rest in my spirit . I was disappointed, sad, deeply anxious. Though the work in which I was engaged was that which usually gives me my highest joy, yet such was my anxiety to learn the state of things in Corinth, and the success of my letter, and to see Titus, whom I was expecting, that I had comparatively no peace, and no comfort. But taking my leave of them . Though so many considerations urged me to stay; though there was such a promising field of labour, yet such was my anxiety to hear from you, that I left them. I went from thence into Macedonia . . I went over where I expected to find Titus, and to learn the state of your affairs. This is one of the few instances in which Paul left an inviting field of labour, and where there was a prospect of signal success, to go to another place. It is adduced here to show the deep interest which he had in the church at Corinth, and his anxiety to learn what was their condition. It shows that there may be cases where it is proper for ministers to leave a field of great and inviting usefulness, to go to another field, and to engage in another part of the great vineyard. (c) "no rest in my spirit"

2 Corinthians 2:13

Verse 13. I had no rest in my spirit. I was disappointed, sad, deeply anxious. Though the work in which I was engaged was that which usually gives me my highest joy, yet such was my anxiety to learn the state of things in Corinth, and the success of my letter, and to see Titus, whom I was expecting, that I had comparatively no peace, and no comfort.

But taking my leave of them. Though so many considerations urged me to stay; though there was such a promising field of labour, yet such was my anxiety to hear from you, that I left them.

I went from thence into Macedonia. Acts 16:9. I went over where I expected to find Titus, and to learn the state of your affairs. This is one of the few instances in which Paul left an inviting field of labour, and where there was a prospect of signal success, to go to another place. It is adduced here to show the deep interest which he had in the church at Corinth, and his anxiety to learn what was their condition. It shows that there may be cases where it is proper for ministers to leave a field of great and inviting usefulness, to go to another field, and to engage in another part of the great vineyard.

2 Corinthians 7:6

Verse 6. God that comforteth those that are cast down. Whose characteristic is, that he gives consolation to those who are anxious and depressed. All his consolation was in God; and by whatever instrumentality comfort was administered, he regarded and acknowledged God as the Author. 2Cor 1:4.

By the coming of Titus. To Macedonia. He rejoiced not only in again seeing him, but especially in the intelligence which he brought respecting the success of his epistle, and the conduct of the church at Corinth.

(a) "Titus" 2Cor 2:13

2 Corinthians 8:6

Verse 6. Insomuch. The sense of this passage seems to be this: "We were encouraged by this unexpected success among the Macedonians. We were surprised at the extent of their liberality. And encouraged by this, we requested Titus to go among you and finish the collection which you had proposed, and which you had begun. Lest you should be outstripped in liberality by the comparatively poor Macedonian Christians, we were anxious that you should perform what you had promised and contemplated; and we employed Titus, therefore, that he might go at once and finish the collection among you."

The same grace also. Marg., "gift." 2Cor 8:1. The word refers to the contribution which he wished to be made.

(1) "same grace" "gift" (+) "grace also" "liberally"

2 Corinthians 8:16

Verse 16. But thanks be to God. Paul regarded every right feeling, and every pure desire--every inclination to serve God or to benefit a fellow-mortal--as the gift of God. He therefore ascribes the praise to Him that Titus was disposed to show an interest in the welfare of the Corinthians.

The same earnest care. The earnest care here referred to was that the Corinthians might complete the collection, and finish what they had proposed. Titus was willing to undertake this, and see that it was done.

For you. For your completing the collection. Paul represents it as being done for them, or for their welfare. The poor saints in Judea, indeed, were to have the immediate benefit of the contribution; but it was a privilege for them to give, and Paul rejoiced that they had that privilege. A man who presents to Christians a feasible object of benevolence, and who furnishes them an opportunity of doing good to others, is doing good to them, and they should esteem it an act of kindness done to them.

2 Corinthians 8:23

Verse 23. Whether any do enquire of Titus. It is to be observed that the words "any do inquire" are not in the original; nor is it clear that these are the most proper words to be introduced here. The Greek may mean either "if any do inquire about Titus," or it may mean "if anything is to be said about Titus." The sense of the passage may either be, that some of the faction at Corinth might be disposed to inquire about the authority of Titus to engage in this work, or that Paul having said, so much in commendation of the persons who went with Titus, it seemed proper to say something in his favour also. The idea is, "If any inquiry is made from any quarter about him, or if it is necessary from any cause to say anything about him, I would say he is my partner," etc.

He is my partner, etc. He partakes with me in preaching the gospel, and in establishing and organizing churches. Comp. Tit 1:5. To the Corinthians this fact would be a sufficient commendation of Titus.

Or our brethren be enquired of. That is, the brethren who accompanied Titus. If any inquiry was made about their character, or if it was necessary to say anything in regard to them.

They are the messengers of the churches. They have the entire confidence of the churches, having been selected and appointed by them to a work of labour and responsibility. Comp. Php 2:25. The words here rendered "messengers of the churches," are in the original "apostles of the churches," (αποστολοιεκκλησιων.) The word apostles here is used evidently in its proper sense, to denote one who is sent out to transact any business for others, or as an agent or legate. These persons were not apostles in the technical sense: and this is an instance where the word is applied in the New Testament to those who had no claim to the apostolic office. It is also applied in a similar way to Apollos and Barnabas, though neither, strictly speaking, was an apostle.

And the glory of Christ. That is, they have a character so well known and established for piety, they are so eminent Christians, and do such honour to the Christian name and calling, that they may be Called the glory of Christ. It is an honour to Christ that he has called such persons into his church, and that he has so richly endowed them. Every Christian should so live as that it would appear to all the world that it was an honour and glory to the Redeemer that he had such followers; an honour to his gospel that it had converted such and brought them into his kingdom. It is sufficient honour, moreover, to any man to say that he is "the glory of Christ." Such a character should be, and will be, as it was ere, a recommendation sufficient for any to secure them the confidence of others.

(a) "messengers" Php 2:25

2 Corinthians 12:18

Verse 18. I desired Titus. To go and complete the collection which you had commenced. See 2Cor 8:6.

And with him I sent a brother. 2Cor 8:18.

Did Titus make a gain of you? They knew that he did not. They had received him kindly, treated him with affection, and sent him away with every proof of confidence and respect. 2Cor 7:7. How then could they now pretend that he had defrauded them?

Walked we not in the same spirit? Did not all his actions resemble mine? Was there not the same proof of honesty, sincerity, and love which I have ever manifested? This is a very delicate turn. Paul's course of life when with them they admitted was free from guile and from any attempt to get money by improper means. They charged him only with attempting it by means of others. He now boldly appeals to them, and asks whether Titus and he had not in fact acted in the same manner; and whether they had not alike evinced a spirit free from covetousness and deceit?

(a) "Titus, and with him" 2Cor 7:2 (b) "Did Titus" 2Co 8:6